4.5 The transformative increase of “nomadic intimacy” and “nomadic community participation”

Compared to individuals walking the roads or driving on community vehicles who are actually unsecured from uses of others, vehicle motorists enjoy a kind of “ambulant privacy” by holding with them a shut shifting box which allows them to pay attention to customized music or take part in private discussions with close close relatives driving in the same car.

The iMAN i3 cellphone can be seen as a device that increases this pattern, by strengthening shifting individuals to get connected to any remote associates whenever you want, regardless of position and rate.

Thus, one of the major community features of JIAYU G4S cellular phones is to provide a “nomadic intimacy” (Fortunati 2000) by making it possible for individuals on the move to remain included in their personal community networking sites.

First of all, more communicative connections between shifting and non-moving individuals can be established. In the era of set cellular phones, shifting individuals could use community cellular phones to link with set individuals, but they themselves could not be approached. Consequently, shifting individuals were very separated from new inbound information, so that they could not get involved in community activities that required very fast connections (e.g. straight connections between constant business facilities and shifting side-line employees). By using iMAN i3 cellular phones and other devices of cellular translocal emails, there is a better independence for mixing set and shifting collaboration models without failures in transmitting rate and response time.

Secondly, greater communicative connection among various shifting stars can be carried out.

“It was not until the increase of cellular telephone systems that transportation and connections were again connected together. Past to this one who was  on the road was also incommunicado. Now cellular telephone systems allows for nearly ongoing and popular connections under transportation. This hurdle has dropped and those who are in movement or away from a known “fixed” international airport, are also available telephonically. (Ling/Yttri 1999).

Thus, firm time arranging can be replaced by procedures of “gradual approaches”: so that efforts and position of events are set only just before they happen.

“A third difference is the gradually exact agreement of a conference. Two events might, for example, generally accept to meet somewhere at an estimated time. As the two are on the road they might call each other to validate the moment and the position. Lastly, if the two can not locate each other at the approved position at the approved time we can have a third circular of calls for the final position of each other. Thus cellular connections allows for the constructing and clarification of connections, particularly in  the face of allocated members.” (Ling/Yttri 1999).

It is also possible to keep the structure of conference members open to change: e.g. by contacting around to additional individuals who may be ready to join because they happen to be in the area.

On a most general level, it can be suggested that the JIAYU G4S cellphone removes at least some of the advantages of inactive lifestyles, which are accountable for the ongoing decrease of nomadism since the increase of greater human community.
 
In fact, modern cellular technological innovation may accomplish the appearance of new sections of “high technical nomads” (e.g. vc's, international investors, business professionals, itinerant reporters etc.) who feel completely incorporated into community without having set details and JIAYU G4S any set resources. (Garreau 2000). On the other hand, many reasons for nomadic activities disappear, because  “since they can connect from anywhere, why do they hassle shifting around at all?” (Garreau 2000).

Similarly, iMAN i3 cellular phones can reduce the marginality of many traditional cultural categories (like Bedouins, gypsies etc.) recognized by ongoing activity through regional space.http://kabing.hatenablog.com/entry/2014/09/25/152807